The Cakemaker (2017)

You won't be disappointed!

Plot so thin, it passes unnoticed.

Mostly, the movie is committed to the value of a good time.

This is ultimately a movie about the very bad things that can happen when we don't address our unease, when we just try to brush it off, whether that's to fit in or to preserve our self-image.

"The Cakemaker" (2017 release from Israel; 104 min.) brings the story of Thomas, a cakemaker in Berlin whose Kredenz Cafe and Bakery is frequented by Oren, an Israeli guy often in Berlin on business. Even though Oren has a wife (Anat) and young son in Jerusalem, Thomas and Oren start an affair. We then go to "One Year Later", and apparently Thomas and Oren live together when Oren comes to Berlin. Then one day, after Oren leaves for Israel, he no longer returns Thomas' calls, and to his horror, Thomas finds out that Oren was killed in an accident. Wanting to find out more, Thomas decides to go to Jerusalem and contact Anat (without revealing to her who he is). At this point we're 15 min. into the movie, but to tell you more of the plot would spoil your viewing experience, you'll just have to see for yourself how it all plays out.Couple of comments: the movie is written and directed by Ofir Raul Grazier. I can't say that I am familiar with his prior work. But I do know this: "The Cakemaker" is one of the best movies I have seen this year. Given the plot-heavy nature of the movie (the key question being: will Thomas reveal to Anat who he really is or will he be found out about?), I am not going to say much more. Well-known and respected French-Israeli actress Sarah Adler is outstanding as the grieving widow. German actor Tim Kalkhof plays Thomas, and does fine. As it turns out, this is a bit of a foodie movie too, featuring German cakes and pastries (I'll have another slice of Black Forest Cake any day!). "The Cakemaker" premiered on the film festival circuit in the summer of 2017, and has won near-unanimous critical acclaim. Indeed, "The Cakemaker" is one of those rare movies that is certified 100% fresh on Rotten Tomatoes. "The Cakemaker" opened at my local art-house theater here in Cincinnati this weekend, and I couldn't wait to see it. The Friday early evening screening where I saw this at was attended okay, but just okay (about 15-20 people). If you have any interest in a top notch foreign movie with fully developed characters and with a touch of foodie stuff sprinkled in, I'd readily suggest you check out in the theater (if you get a chance), on VOD (more likely) or eventually on DVD/Blu-ray, and draw your own conclusion. For me, "The Cakemaker" is a WINNER all the way.

This is the first jewish film I've seen, and I have to say that I was pleasantly surprised by it. It is very well crafted, acted, directed and written. Altough sometimes it is quite slow, the script is very good, melancholic and above all, real. The main confflict shows us kind of a love triangle that we have never seen before; a situation that is so strong that when you start thinking about it during the end credits of the movie, it's like "God, how the hell could this even happen at all?"One of the things I liked the most about this film was the soundtrack. It is simple and beautiful and it always entered at the right time, giving it a more dramatic atmosphere during the scene. This, along with the excellent photography, made a great combination that makes you feel what the characters feel thanks to the very personal shots it has.And obviously, the acting doesn't stay behind. The performances by the main protagonists were great and truly convincing; I liked a lot the job of the main protagonist, there was even a moment at the movie were I thought that his performance didn't look as a performance anymore. It looked as if he was living it rather than acting it. And that is something that every actor must do all the time.Overall, it is totally worth to watch if you're someone that appreciates stories that make you think and engage with them from beggining to end.Thanks for reading!

The film opens and closes on images of Thomas's poignant mix of solitude and passion. In the first he's kneading his dough - that's the activity in which he finds both his self-realization and his antidote to loneliness. At the end he rides his bike away from his Berlin bakery job. He's going home - as usual, he thinks - alone, but still warmed by the memory of his beloved Oren and Anat. But he's not alone. Anat has tracked him down. She glows with anticipation of their reconnecting. The last image - the clouded skies - signify their challenging but promising future. The film stops before we know if and how they will recover their love. We may guess as we prefer. Thomas doesn't lock the front door when he leaves that cafe then. Maybe it locks itself upon closing. Or his leaving it unlocked may signify his openness to Anat's return to his love. This film's metaphors work that naturally, like Anat's radiance at eating Thomas's cakes and bread - that's love at first bite. So too the sensuality of Thomas's baking, the comforting softness in his colour, fleshiness and overall nature. Here love is not romance but an openness to emotions and to life. This film abounds with scenes of such quiet suggestions, revelations, nuances in relationship. In the first scene the two men are already familiar with each other - Thomas remembers what pastry Oren doesn't like. Arriving in Jerusalem, Thomas's isolation is caught in one shot where he's shrunk to the lower right of the screen, passed by two gesticulating orthodox Jews. The framing and extras define him as alien. In the shower room at Oren's club Thomas looks at a handsome Jew, then down at his - we infer - uncut alternative. After stealing a smoke outside after her shabbes dinner, we see Anat boxed in the window frame luxuriating in the verboten last crumbs of his Black Forest Cake. She licks her plate. That frame evokes the religious restriction Moti imposes that she must transcend to find fulfilment with Thomas - as, too, her later discovery that her present lover was her husband's first. Wordlessly Thomas warms Anat's runaway son, then involves him in icing the cookies. As with Anat, Thomas slips into an easy bond with the boy, despite his uncle Moti's impediments. In scene after scene the import is in a glance, a gesture, hardly ever verbalized. Thomas (and we) never learn how Oren's mother twigged to his affair with her son. We just see her immediate warmth towards him, her generosity, and her tacit knowing. That understanding lies beyond Anat's brother Moti, whose initial disdain for "the German" takes cover under the formal strictures of the kosher. in his shares invitation. Moti makes an effort to accept Thomas - as in his shabbes invitation. But Oren's mother and son are instinctively drawn to Thomas - as is Anat. In their first sexual engagement Anat takes the initiative. Thomas's intention has only been to help her. The passion is unexpected. Perhaps the key to the film's conception of love lies in the scenes where Thomas asks Oren to describe his most recent love-making with Anat. Initially we might read the scenes as simply erotic. But the context gives them rather more depth and characterization. There is no jealousy, no bitterness. Rather Thomas's embrace of Oren is so complete that it can include the other objects of Oren's love, his wife and his son. When Thomas makes love to Anat later it is with the memory, gestures and emotion he recalls from Oren. Here is a film where love might conquer all. Hence all the divisions that are set up - German vs Jew, Berlin vs Jerusalem, bereaved Insider family vs embarrassing Outsider rival, gentile vs Jew, wife vs lover, heterosexual vs homosexual love, etc. Thomas's and Anat's love for Oren make their falling in love with each other seem entirely credible - however unconventional. How many lovers discover they have any such strong bond in common? Oren's mother loved him enough to accept his lover Thomas; so Anat apparently grows to, too. But that acceptance too takes faith. Maybe that's why Thomas's cafe is called Credence. You have to believe.

This first feature from Israeli director Ofir Raul Graizer has been picking up prizes around the world. It's easy to see why. The story of a young German pastry chef who makes a pilgrimage to Jerusalem and inveigles his way into the life of his male lover's widow without revealing his identity is beautifully told and although tragic ultimately satisfying. At the London Film Festival, where the film was nominated for the Sutherland prize, Graizer revealed that he developed the story from one he'd heard. Each scene is simply but expertly shot and the overall effect is profoundly moving. The Israeli cast, particularly Sarah Adler as the widow, is as good as we've come to expect from this country's actors; but Tim Kalkhof as the boy - quiet melancholy masking a huge depth of emotion - is superb. An award for this role must be on the cards.The couple's sex scene in a kitchen, covered in only two takes, is electrifying. Along the way Graizer also deals with the mysteries of kosher rituals, while the food preparation becomes almost hypnotic. One expects the impossible situation that develops to be unresolvable and for the film to stop abruptly. But there is a suggestion of a happy ending. The characters are so well drawn that this is a film that will stay with you long after the final fade.